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Collegiality (Catholic Church) : ウィキペディア英語版 | Collegiality (Catholic Church) In the Roman Catholic Church, collegiality refers to "the Pope governing the Church in collaboration with the bishops of the local Churches, respecting their proper autonomy."〔 In the early church the pope's authority was relatively limited, and regional churches elected their own bishops, resolved disputes in local synods, and only felt the need to appeal to the Pope under special circumstances. ==Historical development==
During the eleventh and twelfth centuries, the papacy amassed considerable power as monastic reformers saw it as a way to counter corrupt bishops while bishops saw it as an ally against the interference of secular rulers. As early as the fourteenth century, opposition to this centralization of papal authority had developed, with Bishop Guillaume Durand proposing at the Council of Vienne that local hierarchies and regional synods be strengthened. This opposition to centralization was tested when a group of cardinals, allied with secular rulers, called a council to resolve the Great Schism of the Western Church (1378 – 1417), in which several rivals had claimed to be pope. The Councils of Pisa and Constance claimed authority to judge the popes, deposed various claimants, and elected Pope Martin V. The Council of Constance also claimed that all Christians, including the Pope, were bound to obey councils "in matters pertaining to faith, the ending of the schism, and the reform of the church". This claim was short-lived and the conciliar movement soon ran out of steam. The nineteenth and early twentieth centuries, a period some church historians have called the "long nineteenth century", saw a further consolidation of papal authority. In 1870 the First Vatican Council decreed the infallibility of the Pope's teachings, although during the council Cardinal Filippo Maria Guidi, O.P. of Bologna objected that the Pope teaches in consultation with other bishops. A further addition to papal power took place in 1917, with the publication of a new Code of Canon Law which gave the pope universal power to appoint bishops, ignoring the traditional principle of free election of bishops. This system of appointments, coupled with modern communications and the system of papal nuncios who could override local decisions, reduced the power of bishops and made the popes the "last absolute monarchs".
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